Translation

Translation.

Kenya :- Equity

Tanzania :- Commission (Labour)

Benin :- Intellectual Property (Intellectual Capital)

the River Deity

the River Deity.

This entry, does very well have to do, and with what does in all even pass for, or serve for too, speak, and of Persecution in itself that is. For what is Persecution? It too can be said, that part of us, very much too said to speak, and of what Motivation, the Driving force, Will, are in all said to be, or in speak too, and of what does entail, and for speak of Urgency in itself that is [and on ones part, and in regard to just about anything that is]. That this said defining of Persecution, does in all even speak, and of one, and in regard and to what too, does pass for the Spiritual Condition, or of the Human Condition you, and of the said need even, to prove oneself, and as said too Worthy, or of said Value too that is.

That Persecution, now does too speak and of those who would prevent the above said from happening in all, and which too does too speak of one, and in Denial too for instance, or as said self-persecuting too, and in speak of one and as said possessing, a poor Self-Image too for instance. In all, is to speak too now, and of the very fact that, Persecution, is believed in all, something truly defining and of History in itself, and away too, from speak and of those who do perceive History, and from speak too and of Judgment in itself that is [and in said speak too here, and of the said birth, and rise and of Christianity too that is].

While it can be said, that the World today, is said more or less truly defined, and by speak of Persecution in itself, and of what too is said Fair, Unfair, or Not Fair either (and not in speak of Justice truly either, but in speak too now and of the Claim in itself that is), is to not now truly, throw in the word of Acclaim in itself too, but that in all again, the attempt here to open up Eyes, and in speak here too and of the said Psychology of Blindness (and if not in speak too of the Blessing), and in now attempting to in all even speak. and of what does in all even pass for Persecution, and of Africans, and outside Africa too that is.

That Persecution, can too now be said perceived, and from speak of the very manner in all, one is said perceived, and from speak of Image, and if not said Identity too, and in now too claiming that, there is the said added element in all, and of Trust, and in regard, and to what too, does pass for, or serve for speak and of Persecution in itself that is.

That in speak of Persecution, and as pertaining to speak of Trust, and if not of Image, and of said Identity too, and towards those too said African that is, and in Central Asia too, it all can be said to speak too, and of the very said term of Sanction that is [and something too, and that does too speak of Central Asian History in itself that is]. In speak of Europe, and if not in speak now, and of the very manner in all, Europe, has in all even come to shape or define in all, the said termed Western World that is, is to now too, associate speak of the Persecuting of Africans, and with speak and of Western notions or definitions, and of Privacy in itself too that is. In speak of North America, or of the United States of America too, the Persecuting of Africans, does too very well speak, and of the said term/word of Embargo that is. In speak now though, and of Italy and Egypt, and as said having similar in all, modes that is, and of Persecuting Africans, then it can be said to speak and of Africa and in History, and if not of the said Corruptible nature of the African (and as according to Italy), and of the said Uncivil nature of the African too (and as according to Egypt today that is). In regard to the said, rest of the World that is, the Persecuting of Africans, now said to speak, and of Ignorance in itself, and in regard and to what too, does speak and of African culture in itself that is.

In all, a said added notice here, and that does too say, Persecution, and in speak of said olden or past African societies too that is, does in all even appear, to have very well gone along, and with speak too, and of what does in all speak of River Spirits or Deities too, and if African Religious Beliefs, and as having to do, and with speak too of African Divinities that is [and all this, now too said, and in regard too, and to what does too speak of Chastising, or the passing of Judgment too, and in said speak too of African Law that is].

Free Energy

Free Energy.

It can be said, and in the said Egyptian tradition too, that the said Key, and to in all even unraveling, what Free Energy (and as said too Technology), is said to be all about, does in all even lie, and in speak and of what Gyration, is simply said to be.

The Sudan

The Sudan.

African Politics

African Politics.

This very entry, now does claim that, African Politics, has in all even failed, and in delivering Africans and in saying the least, and to what too can be said, an enviable Political Status, and that does too simply speak, and of the Stable, and if not of the Reliable too that is. That Africa, has in all even failed to define itself, and in Politics, and that do too, simply speak and of the Esteemable in itself that is. 

In now too saying that, it too can be said, that Politics, are said too paramount in all, and in the said Development, and of the Western World too that is, is to now too though, associate such Politics, said Western, and with speak and of the Minority, and of the Minority Status too, while it too can be said that, African Politics, and in speak of this said Blog, do in all even speak, and of the Insider/Outsider, and if not of the Excluded too that is.

In having said that, is to now too say, Politics, can too be said to arise, and with speak of Ancient Egypt, and in speak now too, and of what they do term Spiritism that is. That it is the said termed 1001 Nights, or Arabian Nights too, and that do in all even give a good account in all, or picture too, and of Politics, and as said to speak of Spiritism in itself that is. In saying that, most of the World out there, does ground its Politics, and in speak of Spiritism too (and in said speak here too, and of the Fairy Tale, and in Europe that is), is to now too say that, Politics, and as said African, can best be said defined, and by speak, and of what one can term Viralism (and of the Viral too), and as said to refer, and to what too does pass for, or speak of Tolerance, and if not of Insensitivity too, and in African Political life that is.

In saying that, we do live in a World today, very much defined and by speak, and of what some do term World Politics, and from which, many an African today, does attempt to borrow from, or draw from too, and in their now defining in all, a said satisfactory Political life that is, is to now too, also speak of many a claim, and that does associate World Politics, and with speak of Racism in itself that is [and as said too and to speak of Attitude in itself that is]. In however saying that, the World and in Power and Prestige, is simply said not African, but probably said too White that is, is to now too say that, World Politics, and as said emanating too, and from the ancient past in itself, do in all even speak of Africa, and in speak too of Egypt, and if not of India too that is. In saying that, the World today is believed by some  simply said White, and in Power and Prestige too, is to now too claim that, the said termed here White races, can in all even be simply said either Turkish/Turkic, and on one end, and on the other, simply now too said Chinese that is.

In saying that, Politics in itself, is in all even believed, defined, and by speak and of what does pass for Autonomy and Independence too, is to now too say that, Politics, and outside speak of Africa, do in all even very much define Autonomy and Independence, and in said speak here, and of what they do term the Holy Land (Israel) that is, and of Judaism, Christianity / Christian, and if not of Islam / Islamic too that is. In however saying that, there is more to all this, is to now take, the United States of America, and as said defining Autonomy and Independence, and in speak of (Political) Machination, and if not in speak of Militarization too, and in now too saying that, it is a History, and that can too be said to speak of Egypt (the Destruction of Culture), and of India (Destruction of a people) too, and in now saying that, it is a History, and that does too associate African History, and with speak and of Religion, and as said Palo (Monte) too that is [Destruction of the 'African race'].

In concluding on all this, is to now too, simply say that, while Politics outside Africa, can in all even be said, to speak and of Terrorism in itself, is to now too say that, African Politics, and as said to speak of Egypt, and if not of India, can simply be said, and to speak and of only one said term/word that is: the Hostage.

African Magazines

African Magazines.

This entry, does deal, and with the said questionable view, and that does too pass, or serve for, Africa, and as said too Realized in all. That in speak of 'Africa Realized', is to now too, speak, and of what does pass for, the unquestionable in all, and in regards, and to any said matter that is, and that is too said Contested in all.

That in attempting to make it all too clear, speak of those, and who do in all view 'Africa Realized', and from speak of the Overhead for instance. That they do in all too, view Africa it can be said, and from speak and of said Time Disparities (Distance), and of Time Differentials (Length) too that is.

In however saying that, there are those who do view, speak of 'Africa Realized', and from speak of Conduits, or of Passages too, is to now too, speak of it all, and in said Modern speak, and as said too, to speak of the ICT Industry in Africa, and in speak too of a said Information Exchange Point for instance. That it all too, does speak of Africa, and in regard, and to speak and of the said 'Passage of Time' that is [that in all again, speak of 'the Passage of Time', and of Africa too, does too best speak of things said Nigerian, and not those said, to speak of South Africa either].

However, in now saying that, most in Africa, do in all even fail to Act, and as said due, to their simply not having Realized Africa in all, and in regard, and to any said Activity too, is to now too, say that, there are those who do in all even, associate speak of 'Africa Realized', and with speak of Timing in itself, and that does too, speak of Africa's Modern Political Timeline in all, or in speak too and of Africa's Arts/Literature that is, and if not in speak now, and of Timing, and that does too speak, and of African Magazines that is.

Social Determinism

Social Determinism.

When we do speak, and of Social Determinism, we are too referring, and to what does pass for Identity, and in Africa, and that does too speak, and of the Genders, the Sexes, and if not of Kin too that is. That unknown to many, and in regards and to speak of Sexuality in itself, the attempt in all, and in simply knowing what to make of life, and if not of Success in itself too, does too speak and of what, Rationale, is simply said to be. For it does in all even ask of Africans, and of their said views too, and on African Sexuality in itself that is. That Africans in all, do in all even fail to realize that, Sexuality in Africa, is not believed said best defined, and in speak of the Individual, or of Individualism, and if not of Individuality too (for they all too, do too speak and of Artistic Expression for instance), but that in all again, speak now, and of what the Distinct, the Singular, and the Unique too, are simply said to be that is.

That African Sexuality, is believed said complicated as such, the above, and in now too saying that, the Distinct, does in all even speak, and of Gender, and of the said known belief that, said African societies, do in all even believe, or claim too that, African Men, and African Women, do in all even differ, distinctively too, and in said Political Status here, and that does too say that, to be a Woman, African, or Man too, African, does in all even speak, and of their both said possessing, differing Knowledge Bodies that is [that what they do term Women's Knowledge Bodies, and in speak too of the Yoruba term of Aje for instance, do in all even exist, and do in all again, speak and of what does pass for Authority in itself, Political, and if not for the Setting too, Political, and in regards and to speak, and of what does pass for Deliberation in itself, and in everyday African life too that is].

That in speak of the Singular, speak now too, and of what the Sexes are said to be, and in speak of Maturity in itself for instance, and if not of Men, and of Women too, said too possessing differing Spaces to them, and if not in speak now, and of those which do accommodate both of them that is.

That in speak of the Unique, speak now too, and of what Kin, is said too, to be, and in now too saying that, it does speak and of one, and as said too, a Boy, or a Girl, and the said even, differences, and in Humour too, and that do exist between both that is.

In all, the above, said to refer, and to Social Determinism in itself too, and as now too simply said, to speak, and of what Attention, Sexual, and if not Attractivity, Political too, does in all even speak of, and in African societies too that is.