The Sudan

The Sudan.

African Politics

African Politics.

This very entry, now does claim that, African Politics, has in all even failed, and in delivering Africans and in saying the least, and to what too can be said, an enviable Political Status, and that does too simply speak, and of the Stable, and if not of the Reliable too that is. That Africa, has in all even failed to define itself, and in Politics, and that do too, simply speak and of the Esteemable in itself that is. 

In now too saying that, it too can be said, that Politics, are said too paramount in all, and in the said Development, and of the Western World too that is, is to now too though, associate such Politics, said Western, and with speak and of the Minority, and of the Minority Status too, while it too can be said that, African Politics, and in speak of this said Blog, do in all even speak, and of the Insider/Outsider, and if not of the Excluded too that is.

In having said that, is to now too say, Politics, can too be said to arise, and with speak of Ancient Egypt, and in speak now too, and of what they do term Spiritism that is. That it is the said termed 1001 Nights, or Arabian Nights too, and that do in all even give a good account in all, or picture too, and of Politics, and as said to speak of Spiritism in itself that is. In saying that, most of the World out there, does ground its Politics, and in speak of Spiritism too (and in said speak here too, and of the Fairy Tale, and in Europe that is), is to now too say that, Politics, and as said African, can best be said defined, and by speak, and of what one can term Viralism (and of the Viral too), and as said to refer, and to what too does pass for, or speak of Tolerance, and if not of Insensitivity too, and in African Political life that is.

In saying that, we do live in a World today, very much defined and by speak, and of what some do term World Politics, and from which, many an African today, does attempt to borrow from, or draw from too, and in their now defining in all, a said satisfactory Political life that is, is to now too, also speak of many a claim, and that does associate World Politics, and with speak of Racism in itself that is [and as said too and to speak of Attitude in itself that is]. In however saying that, the World and in Power and Prestige, is simply said not African, but probably said too White that is, is to now too say that, World Politics, and as said emanating too, and from the ancient past in itself, do in all even speak of Africa, and in speak too of Egypt, and if not of India too that is. In saying that, the World today is believed by some  simply said White, and in Power and Prestige too, is to now too claim that, the said termed here White races, can in all even be simply said either Turkish/Turkic, and on one end, and on the other, simply now too said Chinese that is.

In saying that, Politics in itself, is in all even believed, defined, and by speak and of what does pass for Autonomy and Independence too, is to now too say that, Politics, and outside speak of Africa, do in all even very much define Autonomy and Independence, and in said speak here, and of what they do term the Holy Land (Israel) that is, and of Judaism, Christianity / Christian, and if not of Islam / Islamic too that is. In however saying that, there is more to all this, is to now take, the United States of America, and as said defining Autonomy and Independence, and in speak of (Political) Machination, and if not in speak of Militarization too, and in now too saying that, it is a History, and that can too be said to speak of Egypt (the Destruction of Culture), and of India (Destruction of a people) too, and in now saying that, it is a History, and that does too associate African History, and with speak and of Religion, and as said Palo (Monte) too that is [Destruction of the 'African race'].

In concluding on all this, is to now too, simply say that, while Politics outside Africa, can in all even be said, to speak and of Terrorism in itself, is to now too say that, African Politics, and as said to speak of Egypt, and if not of India, can simply be said, and to speak and of only one said term/word that is: the Hostage.

African Magazines

African Magazines.

This entry, does deal, and with the said questionable view, and that does too pass, or serve for, Africa, and as said too Realized in all. That in speak of 'Africa Realized', is to now too, speak, and of what does pass for, the unquestionable in all, and in regards, and to any said matter that is, and that is too said Contested in all.

That in attempting to make it all too clear, speak of those, and who do in all view 'Africa Realized', and from speak of the Overhead for instance. That they do in all too, view Africa it can be said, and from speak and of said Time Disparities (Distance), and of Time Differentials (Length) too that is.

In however saying that, there are those who do view, speak of 'Africa Realized', and from speak of Conduits, or of Passages too, is to now too, speak of it all, and in said Modern speak, and as said too, to speak of the ICT Industry in Africa, and in speak too of a said Information Exchange Point for instance. That it all too, does speak of Africa, and in regard, and to speak and of the said 'Passage of Time' that is [that in all again, speak of 'the Passage of Time', and of Africa too, does too best speak of things said Nigerian, and not those said, to speak of South Africa either].

However, in now saying that, most in Africa, do in all even fail to Act, and as said due, to their simply not having Realized Africa in all, and in regard, and to any said Activity too, is to now too, say that, there are those who do in all even, associate speak of 'Africa Realized', and with speak of Timing in itself, and that does too, speak of Africa's Modern Political Timeline in all, or in speak too and of Africa's Arts/Literature that is, and if not in speak now, and of Timing, and that does too speak, and of African Magazines that is.

Social Determinism

Social Determinism.

When we do speak, and of Social Determinism, we are too referring, and to what does pass for Identity, and in Africa, and that does too speak, and of the Genders, the Sexes, and if not of Kin too that is. That unknown to many, and in regards and to speak of Sexuality in itself, the attempt in all, and in simply knowing what to make of life, and if not of Success in itself too, does too speak and of what, Rationale, is simply said to be. For it does in all even ask of Africans, and of their said views too, and on African Sexuality in itself that is. That Africans in all, do in all even fail to realize that, Sexuality in Africa, is not believed said best defined, and in speak of the Individual, or of Individualism, and if not of Individuality too (for they all too, do too speak and of Artistic Expression for instance), but that in all again, speak now, and of what the Distinct, the Singular, and the Unique too, are simply said to be that is.

That African Sexuality, is believed said complicated as such, the above, and in now too saying that, the Distinct, does in all even speak, and of Gender, and of the said known belief that, said African societies, do in all even believe, or claim too that, African Men, and African Women, do in all even differ, distinctively too, and in said Political Status here, and that does too say that, to be a Woman, African, or Man too, African, does in all even speak, and of their both said possessing, differing Knowledge Bodies that is [that what they do term Women's Knowledge Bodies, and in speak too of the Yoruba term of Aje for instance, do in all even exist, and do in all again, speak and of what does pass for Authority in itself, Political, and if not for the Setting too, Political, and in regards and to speak, and of what does pass for Deliberation in itself, and in everyday African life too that is].

That in speak of the Singular, speak now too, and of what the Sexes are said to be, and in speak of Maturity in itself for instance, and if not of Men, and of Women too, said too possessing differing Spaces to them, and if not in speak now, and of those which do accommodate both of them that is.

That in speak of the Unique, speak now too, and of what Kin, is said too, to be, and in now too saying that, it does speak and of one, and as said too, a Boy, or a Girl, and the said even, differences, and in Humour too, and that do exist between both that is.

In all, the above, said to refer, and to Social Determinism in itself too, and as now too simply said, to speak, and of what Attention, Sexual, and if not Attractivity, Political too, does in all even speak of, and in African societies too that is.

Esentaye / Itefa

Esentaye / Itefa.

When we do speak of Esentaye, or of Itefa too, we are in all even referring, and to speak too of a said Christening, or of a said Anointing too that is. That Esentaye, and Itefa, both said IFA termst oo, do in all even ask and of the very manner in all, Africans, do view, their said roots, or origins too, and in said here too, Subsistent Communities too that is. That this all too, now does speak and of said Change, that is, and as said coming, and into the African World, and that does in all even it can be said here, strongly or severely too, interfere, and with what too can be said here, the African Worldview that is [or speak too, and of African Explanations, and for/of just about anything too that is].

In now speaking on Esentaye, is to now too say that, it all too does speak of a said Naming Ceremony, and of Names too, and that do in all even connect one it can be said, and to the past, African, and in regards, and to speak too of said Skills, Talents or said Abilities too, possessed that is [and all this too, and as said in regards and to speak and of what too, does pass for African Worker Identity that is]. In saying that, we do today live in a more or less said perilous World that is, is to now speak of Esentaye, and as said to refer, and to the said here 'Crowning of the head', and as said too, and to refer, and to speak too and of what does pass for Perception in itself that is. That this all, now too does speak of the said fact, that, life, and in the past, said Innocent or enjoyable in its ways too, did in all even speak of any said Human born and onto this Earth, simply said Declaring themselves, Declare (State), and to those said in the very least, part of their Community, and in regards and to speak of life, and as simply said perceived, and in speak of Intention in itself too that is.

In speak though, and of Itefa, speak now too, and of the said Stages of life that is. That we do now live in a World, and simply where and in all again, Media in itself, is said too, to in all even obliterate, or truly redefine, what did in all even pass for Community, or for Communal ways of living in all, and in Africa, and in regards and to speak of the Stages of life too that is. That what Itefa, can tell one and of life today is that, it is in all said too Meaningless, and if not lacking in Purpose, and in speak of the said erasing in all, and of the said Stages of life that is, and such that, life today, is in all even perceived, and from speak of Anointings, and if not of what does too pass for the said Threshold in all, and in regard, and to speak too of Task, Agency or Resource too that is.

The African Warrior

The African Warrior.

The War Hero

The War Hero.