Esentaye / Itefa.
When we do speak of Esentaye, or of Itefa too, we are in all even referring, and to speak too of a said Christening, or of a said Anointing too that is. That Esentaye, and Itefa, both said IFA termst oo, do in all even ask and of the very manner in all, Africans, do view, their said roots, or origins too, and in said here too, Subsistent Communities too that is. That this all too, now does speak and of said Change, that is, and as said coming, and into the African World, and that does in all even it can be said here, strongly or severely too, interfere, and with what too can be said here, the African Worldview that is [or speak too, and of African Explanations, and for/of just about anything too that is].
In now speaking on Esentaye, is to now too say that, it all too does speak of a said Naming Ceremony, and of Names too, and that do in all even connect one it can be said, and to the past, African, and in regards, and to speak too of said Skills, Talents or said Abilities too, possessed that is [and all this too, and as said in regards and to speak and of what too, does pass for African Worker Identity that is]. In saying that, we do today live in a more or less said perilous World that is, is to now speak of Esentaye, and as said to refer, and to the said here 'Crowning of the head', and as said too, and to refer, and to speak too and of what does pass for Perception in itself that is. That this all, now too does speak of the said fact, that, life, and in the past, said Innocent or enjoyable in its ways too, did in all even speak of any said Human born and onto this Earth, simply said Declaring themselves, Declare (State), and to those said in the very least, part of their Community, and in regards and to speak of life, and as simply said perceived, and in speak of Intention in itself too that is.
In speak though, and of Itefa, speak now too, and of the said Stages of life that is. That we do now live in a World, and simply where and in all again, Media in itself, is said too, to in all even obliterate, or truly redefine, what did in all even pass for Community, or for Communal ways of living in all, and in Africa, and in regards and to speak of the Stages of life too that is. That what Itefa, can tell one and of life today is that, it is in all said too Meaningless, and if not lacking in Purpose, and in speak of the said erasing in all, and of the said Stages of life that is, and such that, life today, is in all even perceived, and from speak of Anointings, and if not of what does too pass for the said Threshold in all, and in regard, and to speak too of Task, Agency or Resource too that is.
