the UN Africa

The United Nations Africa.

 

Central Asia

of Central Asia.

Tolerance (0) : Stature

Tolerance (0) : Stature.

In the attempt and to in all, ground speak of Tolerance, and in what Stature is said to be, and in said comparison, and to speak too of Importance/Significance that is, is to now speak of it all, and as said too and to refer, or speak off that is, and of what is said, the World (and of the Western World too for instance), a Worldview (and of the African Worldview too), and if not, and in these said Modern, Contemporary Times we do live in, and of what, the World-at-large, or speak too, and of the Worldwide that is, are in all even, truly said to be.

In now though, claiming that, most today, and in the Technology driven Existences, that do in all even it can be said, truly define us all, do in all even that is, perceive, Stature, and from speak and of what, an Upgrade, or Update too, are said to be, is to now too refer, and to what, a Revision, an Edition, a Version, a Review, an Abridged / Abridgment, a Compendium etc., are said to in all be, and in now too claiming that, Stature, and as said to refer, and to what Order in itself, is said to be all about, does in all even speak now, and of the very manner in all, we do in all again define, or perceive too, Habit, the Habitual, and if not in speak of Habitude in itself that is.

Tolerance

Tolerance.

When we do in all, speak here, and of Tolerance, we are in all even truly referring, and to what does pass for, or speak too of, and of Sensitivity, and in said comparison, and to speak and of Intolerance, and if not of Insensitivity in itself too. That Tolerance, does in all even speak, and of what they do term Magnitude, and if not of the Magnanimous too, and with Intolerance on the otherhand, now said and to in all even speak,  or refer too, and to speak and of what Condescension, Repercussions, Ramifications, Consequence etc, are said to be.

That what in all is been said here is that, Africa, and as said having to it, or as said housing too, many a said problematic issue, or matter, does now it can best be said, to in all even speak, and of the said re-designing that is, and of said African societies too, and away from speak and of Intolerance, and towards now, and to speak and of what Tolerance, is said to be.

That in understanding Tolerance, is to now too, say it a Discipline, and in said comparison here, and to speak and of Intolerance, which does in all even speak and of what a Topic, or Subject too, are said to be.

That in helping one understand Tolerance, is to now attempt to in all even map it all out, and in said regard, and to speak and of the following:

1. Aspiration vs. Inspiration

2. Political Studies vs. Political Science

3. Privacy vs. Solace

4. Migration vs. the Migratory

In all, Sensitivity now, and as said to refer, and to speak too and of Potency, and if not of Insecurity in itself too.

Replication

of Replication.

Kenya : Work Ethic / Workforce

Tanzania : Labour

Uganda : Manpower

Transcription

of Transcriptions.

Interpretation

of Interpretations.

Kenya = Workmanship

Tanzania = Manufacturing

Uganda = Production

Translation

Translation.

Kenya :- Equity

Tanzania :- Commission (Labour)

Benin :- Intellectual Property (Intellectual Capital)

the River Deity

the River Deity.

This entry, does very well have to do, and with what does in all even pass for, or serve for too, speak, and of Persecution in itself that is. For what is Persecution? It too can be said, that part of us, very much too said to speak, and of what Motivation, the Driving force, Will, are in all said to be, or in speak too, and of what does entail, and for speak of Urgency in itself that is [and on ones part, and in regard to just about anything that is]. That this said defining of Persecution, does in all even speak, and of one, and in regard and to what too, does pass for the Spiritual Condition, or of the Human Condition you, and of the said need even, to prove oneself, and as said too Worthy, or of said Value too that is.

That Persecution, now does too speak and of those who would prevent the above said from happening in all, and which too does too speak of one, and in Denial too for instance, or as said self-persecuting too, and in speak of one and as said possessing, a poor Self-Image too for instance. In all, is to speak too now, and of the very fact that, Persecution, is believed in all, something truly defining and of History in itself, and away too, from speak and of those who do perceive History, and from speak too and of Judgment in itself that is [and in said speak too here, and of the said birth, and rise and of Christianity too that is].

While it can be said, that the World today, is said more or less truly defined, and by speak of Persecution in itself, and of what too is said Fair, Unfair, or Not Fair either (and not in speak of Justice truly either, but in speak too now and of the Claim in itself that is), is to not now truly, throw in the word of Acclaim in itself too, but that in all again, the attempt here to open up Eyes, and in speak here too and of the said Psychology of Blindness (and if not in speak too of the Blessing), and in now attempting to in all even speak. and of what does in all even pass for Persecution, and of Africans, and outside Africa too that is.

That Persecution, can too now be said perceived, and from speak of the very manner in all, one is said perceived, and from speak of Image, and if not said Identity too, and in now too claiming that, there is the said added element in all, and of Trust, and in regard, and to what too, does pass for, or serve for speak and of Persecution in itself that is.

That in speak of Persecution, and as pertaining to speak of Trust, and if not of Image, and of said Identity too, and towards those too said African that is, and in Central Asia too, it all can be said to speak too, and of the very said term of Sanction that is [and something too, and that does too speak of Central Asian History in itself that is]. In speak of Europe, and if not in speak now, and of the very manner in all, Europe, has in all even come to shape or define in all, the said termed Western World that is, is to now too, associate speak of the Persecuting of Africans, and with speak and of Western notions or definitions, and of Privacy in itself too that is. In speak of North America, or of the United States of America too, the Persecuting of Africans, does too very well speak, and of the said term/word of Embargo that is. In speak now though, and of Italy and Egypt, and as said having similar in all, modes that is, and of Persecuting Africans, then it can be said to speak and of Africa and in History, and if not of the said Corruptible nature of the African (and as according to Italy), and of the said Uncivil nature of the African too (and as according to Egypt today that is). In regard to the said, rest of the World that is, the Persecuting of Africans, now said to speak, and of Ignorance in itself, and in regard and to what too, does speak and of African culture in itself that is.

In all, a said added notice here, and that does too say, Persecution, and in speak of said olden or past African societies too that is, does in all even appear, to have very well gone along, and with speak too, and of what does in all speak of River Spirits or Deities too, and if African Religious Beliefs, and as having to do, and with speak too of African Divinities that is [and all this, now too said, and in regard too, and to what does too speak of Chastising, or the passing of Judgment too, and in said speak too of African Law that is].

Free Energy

Free Energy.

It can be said, and in the said Egyptian tradition too, that the said Key, and to in all even unraveling, what Free Energy (and as said too Technology), is said to be all about, does in all even lie, and in speak and of what Gyration, is simply said to be.

The Sudan

The Sudan.

African Politics

African Politics.

This very entry, now does claim that, African Politics, has in all even failed, and in delivering Africans and in saying the least, and to what too can be said, an enviable Political Status, and that does too simply speak, and of the Stable, and if not of the Reliable too that is. That Africa, has in all even failed to define itself, and in Politics, and that do too, simply speak and of the Esteemable in itself that is. 

In now too saying that, it too can be said, that Politics, are said too paramount in all, and in the said Development, and of the Western World too that is, is to now too though, associate such Politics, said Western, and with speak and of the Minority, and of the Minority Status too, while it too can be said that, African Politics, and in speak of this said Blog, do in all even speak, and of the Insider/Outsider, and if not of the Excluded too that is.

In having said that, is to now too say, Politics, can too be said to arise, and with speak of Ancient Egypt, and in speak now too, and of what they do term Spiritism that is. That it is the said termed 1001 Nights, or Arabian Nights too, and that do in all even give a good account in all, or picture too, and of Politics, and as said to speak of Spiritism in itself that is. In saying that, most of the World out there, does ground its Politics, and in speak of Spiritism too (and in said speak here too, and of the Fairy Tale, and in Europe that is), is to now too say that, Politics, and as said African, can best be said defined, and by speak, and of what one can term Viralism (and of the Viral too), and as said to refer, and to what too does pass for, or speak of Tolerance, and if not of Insensitivity too, and in African Political life that is.

In saying that, we do live in a World today, very much defined and by speak, and of what some do term World Politics, and from which, many an African today, does attempt to borrow from, or draw from too, and in their now defining in all, a said satisfactory Political life that is, is to now too, also speak of many a claim, and that does associate World Politics, and with speak of Racism in itself that is [and as said too and to speak of Attitude in itself that is]. In however saying that, the World and in Power and Prestige, is simply said not African, but probably said too White that is, is to now too say that, World Politics, and as said emanating too, and from the ancient past in itself, do in all even speak of Africa, and in speak too of Egypt, and if not of India too that is. In saying that, the World today is believed by some  simply said White, and in Power and Prestige too, is to now too claim that, the said termed here White races, can in all even be simply said either Turkish/Turkic, and on one end, and on the other, simply now too said Chinese that is.

In saying that, Politics in itself, is in all even believed, defined, and by speak and of what does pass for Autonomy and Independence too, is to now too say that, Politics, and outside speak of Africa, do in all even very much define Autonomy and Independence, and in said speak here, and of what they do term the Holy Land (Israel) that is, and of Judaism, Christianity / Christian, and if not of Islam / Islamic too that is. In however saying that, there is more to all this, is to now take, the United States of America, and as said defining Autonomy and Independence, and in speak of (Political) Machination, and if not in speak of Militarization too, and in now too saying that, it is a History, and that can too be said to speak of Egypt (the Destruction of Culture), and of India (Destruction of a people) too, and in now saying that, it is a History, and that does too associate African History, and with speak and of Religion, and as said Palo (Monte) too that is [Destruction of the 'African race'].

In concluding on all this, is to now too, simply say that, while Politics outside Africa, can in all even be said, to speak and of Terrorism in itself, is to now too say that, African Politics, and as said to speak of Egypt, and if not of India, can simply be said, and to speak and of only one said term/word that is: the Hostage.

African Magazines

African Magazines.

This entry, does deal, and with the said questionable view, and that does too pass, or serve for, Africa, and as said too Realized in all. That in speak of 'Africa Realized', is to now too, speak, and of what does pass for, the unquestionable in all, and in regards, and to any said matter that is, and that is too said Contested in all.

That in attempting to make it all too clear, speak of those, and who do in all view 'Africa Realized', and from speak of the Overhead for instance. That they do in all too, view Africa it can be said, and from speak and of said Time Disparities (Distance), and of Time Differentials (Length) too that is.

In however saying that, there are those who do view, speak of 'Africa Realized', and from speak of Conduits, or of Passages too, is to now too, speak of it all, and in said Modern speak, and as said too, to speak of the ICT Industry in Africa, and in speak too of a said Information Exchange Point for instance. That it all too, does speak of Africa, and in regard, and to speak and of the said 'Passage of Time' that is [that in all again, speak of 'the Passage of Time', and of Africa too, does too best speak of things said Nigerian, and not those said, to speak of South Africa either].

However, in now saying that, most in Africa, do in all even fail to Act, and as said due, to their simply not having Realized Africa in all, and in regard, and to any said Activity too, is to now too, say that, there are those who do in all even, associate speak of 'Africa Realized', and with speak of Timing in itself, and that does too, speak of Africa's Modern Political Timeline in all, or in speak too and of Africa's Arts/Literature that is, and if not in speak now, and of Timing, and that does too speak, and of African Magazines that is.

Social Determinism

Social Determinism.

When we do speak, and of Social Determinism, we are too referring, and to what does pass for Identity, and in Africa, and that does too speak, and of the Genders, the Sexes, and if not of Kin too that is. That unknown to many, and in regards and to speak of Sexuality in itself, the attempt in all, and in simply knowing what to make of life, and if not of Success in itself too, does too speak and of what, Rationale, is simply said to be. For it does in all even ask of Africans, and of their said views too, and on African Sexuality in itself that is. That Africans in all, do in all even fail to realize that, Sexuality in Africa, is not believed said best defined, and in speak of the Individual, or of Individualism, and if not of Individuality too (for they all too, do too speak and of Artistic Expression for instance), but that in all again, speak now, and of what the Distinct, the Singular, and the Unique too, are simply said to be that is.

That African Sexuality, is believed said complicated as such, the above, and in now too saying that, the Distinct, does in all even speak, and of Gender, and of the said known belief that, said African societies, do in all even believe, or claim too that, African Men, and African Women, do in all even differ, distinctively too, and in said Political Status here, and that does too say that, to be a Woman, African, or Man too, African, does in all even speak, and of their both said possessing, differing Knowledge Bodies that is [that what they do term Women's Knowledge Bodies, and in speak too of the Yoruba term of Aje for instance, do in all even exist, and do in all again, speak and of what does pass for Authority in itself, Political, and if not for the Setting too, Political, and in regards and to speak, and of what does pass for Deliberation in itself, and in everyday African life too that is].

That in speak of the Singular, speak now too, and of what the Sexes are said to be, and in speak of Maturity in itself for instance, and if not of Men, and of Women too, said too possessing differing Spaces to them, and if not in speak now, and of those which do accommodate both of them that is.

That in speak of the Unique, speak now too, and of what Kin, is said too, to be, and in now too saying that, it does speak and of one, and as said too, a Boy, or a Girl, and the said even, differences, and in Humour too, and that do exist between both that is.

In all, the above, said to refer, and to Social Determinism in itself too, and as now too simply said, to speak, and of what Attention, Sexual, and if not Attractivity, Political too, does in all even speak of, and in African societies too that is.

Esentaye / Itefa

Esentaye / Itefa.

When we do speak of Esentaye, or of Itefa too, we are in all even referring, and to speak too of a said Christening, or of a said Anointing too that is. That Esentaye, and Itefa, both said IFA termst oo, do in all even ask and of the very manner in all, Africans, do view, their said roots, or origins too, and in said here too, Subsistent Communities too that is. That this all too, now does speak and of said Change, that is, and as said coming, and into the African World, and that does in all even it can be said here, strongly or severely too, interfere, and with what too can be said here, the African Worldview that is [or speak too, and of African Explanations, and for/of just about anything too that is].

In now speaking on Esentaye, is to now too say that, it all too does speak of a said Naming Ceremony, and of Names too, and that do in all even connect one it can be said, and to the past, African, and in regards, and to speak too of said Skills, Talents or said Abilities too, possessed that is [and all this too, and as said in regards and to speak and of what too, does pass for African Worker Identity that is]. In saying that, we do today live in a more or less said perilous World that is, is to now speak of Esentaye, and as said to refer, and to the said here 'Crowning of the head', and as said too, and to refer, and to speak too and of what does pass for Perception in itself that is. That this all, now too does speak of the said fact, that, life, and in the past, said Innocent or enjoyable in its ways too, did in all even speak of any said Human born and onto this Earth, simply said Declaring themselves, Declare (State), and to those said in the very least, part of their Community, and in regards and to speak of life, and as simply said perceived, and in speak of Intention in itself too that is.

In speak though, and of Itefa, speak now too, and of the said Stages of life that is. That we do now live in a World, and simply where and in all again, Media in itself, is said too, to in all even obliterate, or truly redefine, what did in all even pass for Community, or for Communal ways of living in all, and in Africa, and in regards and to speak of the Stages of life too that is. That what Itefa, can tell one and of life today is that, it is in all said too Meaningless, and if not lacking in Purpose, and in speak of the said erasing in all, and of the said Stages of life that is, and such that, life today, is in all even perceived, and from speak of Anointings, and if not of what does too pass for the said Threshold in all, and in regard, and to speak too of Task, Agency or Resource too that is.

The African Warrior

The African Warrior.

The War Hero

The War Hero.

Bars, Pubs & 'Drinking Holes'

Bars, Pubs & 'Drinking Holes'.

This entry, now too, does serve and as a said follow-through, and to the previous entry, and on 'The Kiln' that is. That it all too, now does speak of the said belief, that a said differing manner in all, and of viewing Africa, said Historical too, does exist, and in speak now of it said to refer and to speak of Egypt, Africa and South Asia too. That in the very least, the three said regions in all, do have a similar History of Disease (and with Smallpox, said Egyptian too), but what too can be said here, is that, the three do have similar definitions, and of what too, is said a Theme that is [and as said too, to refer, and to speak of what, is said to refer, and to the Music of the three regions that is].

Of World Civilization.

[Link]

In having said that, is to now say too that, the above view, does too, speak of Africa in itself, and as said defined, and from speak of African society that is. That African society, is believed all there is, and in speak of Africa in itself, but with it all too, said now grounded in all, and in speak of Myth, and if not in speak too of the Yoruba term of Egbe that is. In now too saying that, African Myth, is often believed to encompass all other Myth out there, and in speak of Theme too, is to now too say that, African society, and that does speak of Egbe, is to often said Cultist in its ways, but that in now saying that, it does too speak of African (Political) Drama in itself, is to now furtherly say that, African society, and as said too Ogboni (Nigeria), said now too responsible, and for what does serve for the Coordination and Moderation of said here, African civil and market societies that is, and which too does serve for Political Turmoil and as said found/seen in Nigeria, and if not in speak of African Religion in the Americas, and of Ogboni too, and in said Lineage, said too now African-American that is.

In now too saying that, speak of African society, and outside Africa, does in all even speak of Bars, Pubs and 'Drinking Holes', is to now too, attempt to open up Africans, and to their said Heritage, and as said too, to speak of the Ancestral, for it all now does speak of African Identity, and vis-a-vis, that said Italian too, for Italy, is known too, to house one of the said largest Book Collections in the World (and on just about any Subject or Topic too), but what can be said here is that, those said outside Africa, are in all even said Big-Boned, while in speak of Africans in themselves, and with it all said too, to speak of Intelligence in itself, Africans, are in all even actually said Large-Boned that is. In many a way too, speak now and of Central Asia and Africa again, and whereby, one does find that, African Identity, does match that said Central Asian that is, and in speak now too, and of what are said Shadows, and Silhouettes too that is. Finally, in now too saying that, speak of Asia (Asia and Central Asia), now does too speak of their influencing Africa, and in regards to Ideologies, and that do speak of the Motherland/Fatherland, and if not of the Mother Tongue too, for these Ideologies, do in all even create Identities, African, and that are in all even believed said to interfere, and in regards to what does speak too of African Heredity that is, and as said too often referring, and to speak too of African Herbalism, and if not of African Diets, Cuisine, and of an African Gourmet too that is.

The Kiln

The Kiln.

This very entry, now does have to do, and with the very manner in all, those in Africa, do perceive Materials that is. That in speak of Identity created/formed in all, and in speak of Materials too, Africa is in all even said to have no History to it, and in regard and to all this: Materials. This is not actually true, but does speak of Africa, and as often said perceived, and from it all said Juxtaposed, and to speak of Brazil that is. That it is acknowledged by many that, the said Cultures of Brazil, and if not those of many another region in the World, and in speak too now of North America, Europe, Central Asia, the Middle East, and if not of India too, do in all even possess Culture that is, and that does have to it, a said African Imprint that is, and that most, do not always understand it can best be said here. That this said History, can best be said understood, and in the attempt to understand, what the said African Presences, and that did exist in Central Asia, are believed said to have been all about.

In helping one probably understand all this simply, and if not clearly, is to now too probably say that, it not only does speak of the said moniker of 'the Egyptian' that is, and if not of Egyptian culture too, and as said too African that is (for Egyptian Civilization, is believed first said Egyptian, then African, then said too a World Civilization that is), but that in all again, what we are trying to say here is that, what is termed for instance 'African Brew', is believed said too Central Asian, for in Africa, we do find what one could term Brew in itself that is, but that in all again, what we do call the African Kiln, is actually truly said Central Asian too, for in Africa, one does in all even actually find the Kiln in itself that is [and with the Furnace, and in History too, simply said Egyptian in all].

In having said that, is to now attempt to tackle the said even rather problematic, View in all, and that does say, African, does in all even truly lack, a said Material Identity, and that does in all even have to it all, many, and as said often comparing Africans, and to said African groups/presences, and in Brazil / South America too that is, but that we shall attempt to very much claim on this entry/post, is that, Africa, does in all even have a unique Material Identity/culture to it all, and that most too, are simply not said aware of that is.

That in speak of the History of Materials, and as now too said Matter, or Substance that is, is to now too speak of Egypt, and of Africa in Egypt too that is. Material History though, and as said Egyptian, is believed even, said rather extensive in its ways, for it all too, is said even Biblical, and in speak now and of God and as said fashioning Man, and out of Clay, and if not Mud too that is. However, the Egyptians, do too possess a Material culture of their own, and which in regards to speak of Africa, can be said to speak too of Kente Clothing, or of African Fabric too, and if not in speak now too of the Djembe, and which too is said Egyptian that is [and in said speak too now and of the Egyptian Mass that is].

In all, what we are trying to say here is that, Egypt's Influence and in/on Africa, now does ask of Africans, whom/who in all, they are, and in speak of Materials that is, and of Material culture too, for it all does not only associate Africa, and with speak of Colonial Expansionism that is, but does in all even tell one of Egypt's unique relationship/relation in all, and with Africa, and which does speak and of the very term/word of Declaration that is [that the Declaration, now too, does ask of one to define themselves truly, and in speak of Material Identity, and if not in speak of Material culture in itself that is].

In having said that, is to now revert and to speak of Kilns, and as said to truly speak of Africa, for the Kiln in all, does differ and from the Furnace, for the former, now too does tie Africa, and in History, and in regards to speak of Materials, and to speak now of Central Asia, and if not of the very names too of Smaug, and of Sauron too that is.

Nairobi / Cotonou

Nairobi / Cotonou.

This entry, now does purport, to in all even, introduce a whole new Psychology to Africa, and that does in all even speak of Emotionality in itself. Something too, probably best said now acquainted, and with the very term/word of Impact, and as said too referring, and to the said Negative and Positive, and to be seen too, and in our everyday lives that is. That Emotionality, is simply taken to speak of life in itself, but it all too, can be said perceived here, and in speak of Hostility in itself, and as said too targeted towards those said African (and outside Africa too), and as said too an everyday experience that is.

That in helping one understand all this better, Emotionality, and that said too Egyptian, and as said too seen in all, outside Africa that is, and if not that said outside Africa too, does in all even define Emotionality, and in speak of the Psychology, and of Avoidance, Escapism and Withdrawal too, and if not in speak too now and of Introversion/Extroversion that is. That Africa, is believed to differ, minimally too, and in regards to all this, for while the above Psychology can be said African too, Africa is in all even believed defined and by the Psychology of the Retreat that is [and within oneself too; and of the said With-in, and of the With-out too that is].

In now tying Emotionality and to the everyday issues/matters and of our said lives, and if not of Problems and Troubles too, it all then can be said to speak of Politics, and in now too saying that, Africa, is more or less defined, and by speak of (the) Political Science(s) that is, and not Politics truly either.

In all, and in now too saying that, this very Blog, does in all even reference Kenya/Nairobi, and Benin/Cotonou too. and in regards to its Contents, offhandedly speaking too, is to now say that, Nairobi, and as said considered a said important or strategic City in Africa, does in all even have to do, and with the very manner in all, Africans do perceive themselves, and in speak of the Retreat, while in speak of Cotonou, the attempt here, to simply declare it all, home to Political Science, and in Africa too that is [and if not below the Sahara, or in speak too of South Africa, and its said differing Politics that is].

** do note it can be said here, that the said contents of this Blog, can too be classified, and under speak and of what does pass for Rumour-and-Gossip mill Africa that is.