The Flea Market.
This entry, now does have to do, and with the very manner/way in all, society so to speak, and in Africa, does in all even operate that is. That society today, is believed said something simple in all, and as it does in all even have a Working Knowledge/Memory to it, and that does speak too of Depictions, and of Signs too that is [and with it all even moderated, and in speak of the second too, and by speak too of the Intervening/Intervention that is].
When we do speak of the Flea Market here, we are in many a way taking into consideration in all, the very term Flea that is. For a Flea, does in all even belong and in classification, and to speak too of Sickness or Disease, and that does in all even speak too of Viruses, Germs, Bacteria, Bugs, Pathogens etc. That in all again, what is it that a Virus or Bug or Flea too in all, does truly do to one? It in many a way, now does speak of perceiving life in all, and not in speak of the second and of the Hour too, but in speak of the moment and the Minute too that is. That one in all and on suffering such an infection, is now in all even called upon, and to acknowledge life in itself, and by the moment too that is [or simply in all again, face self-destruction/destruction, and in behaviour too that is].
In having said the above, speak now too, and of the Flea Market, and as perhaps here said and in a presumptuous manner too in all, and to speak of Acknowledgements in themselves that is. In having said this, and in speak too of mentioning the very fact that, Markets in all, and traditionally said too, are in all even said associated, and with speak of Body Expression, and if not speak too, and of what some do term the Politics of the Body that is [and as said here too, referring, and to making close associations, and between Prostitution, and Market Theory too that is]. In having said that, speak now and of African societies in all, or of African Market societies too, and as said organized in all, and in speak of Networks, Systems, and Political Organs too that is [and if not of African Rulers in all]. In having said that, and in speak of African societies in all again, and as said regulated and by speak of Markets too, speak now perhaps, and of African Spirituality, and as said referring in all again, or compared too, and to speak of Body Expression, and of the Politics of the Body too that is [and in speak here of Femi Kuti too for instance]. However, another theory does propose that, the very world of African Gods, does not speak of Admissions/Conveyance in all, and in speak here of the Egyptian Gods too, but truly in all again, and in speak of the Invite/Invitation that is.
In having said the above, is to now tell one that, the Flea Market and as said to speak of Acknowledgements, now does speak of it, and as said possessing certain said dynamics, and that do in all even make for existence, and that does speak of what they do call a Crown that is [or speak too of Sango, and as said King of Oyo too for instance]. Below in all, is said a listing and of such said dynamics too that is:
1. Deficits, Disparities, Deficiencies
2. Analysis, Synthesis, Paralysis
3. Support, Benefits, Claims
4. Modular, Secular, Popular
In having said that the above, does in all even speak of Market dynamics, and as said to speak of African Markets too perhaps, for speak of other Markets, does speak too of Movement, Motion & Activity, and if not of the Custom, Vintage & Antique, and in speak too of Minimization, Maximization, and of Efficiency too that is.
In all, the very reason they world call it a Flea Market, now does have to do, and with speak of society in all, and in speak of Markets too, and as defined, and in speak of Realization/Realizational, and in said rather unique manners that is. For that in all again, is what a Flea does do to one, have one realize things in all, and in the most interesting of manners (and in speak too of acknowledgements that is), but speak too of Markets, and as defining one and in Conscientiousness, and if not speak too now, and of Markets in all, and in speak too of Artifacts, African, defining African life in all again, and in speak now of Parrallelization that is [or speak too of equivalency tests, and of African Artifacts, and as said too, and to speak of African definitions and of Welfare, Wellness and Wellbeing too that is].
Sango:
https://www.youtube.com/watch?v=T4z9Vp-vuBQ
