Sabotage.
When we do in all, speak of Sabotage, we are too, referring, and to what is believed said, and to Ail Africa that is. That Africa, is often at times, said described, and as said ailing, and if not said too, terminal in its ways that is. In helping one understand all this too clearly, of a said Evil here, and that is believed to plague Africa, is to now too, speak and of the very History of Slavery and Colonialism, and as said having to it, a said even root cause, and that does speak too, and not of Sabotage truly, but of the Saboteur that is.
That it too is been said here that, Slavery and Colonialism in Africa, does now speak and of the Saboteur in himself, but that in all again, Africa, does in all even face a greater danger, and in the name of Sabotage in itself that is. In saying too that, Africa, and as perceived as such, does now speak of its said History, and as said perceived too, and from speak of the Caribbean (and in comparison here, and to speak of Africa and in Disease, and of South America / Brazil too), for the History of the Caribbean, and from the said times of Slavery, and onwards and to the said Realms, and of the Caribbean Intellectual, is believed said replete, and with many a said episode, and that does speak of or refer to, and to the Saboteur in himself that is, and such that, it all too, does speak of the Caribbean, and as said possessing or having to it too, many a definition of Gender, Race, Age and Class (GRAC), and that does in all even mirror, that/those to be seen, and in Africa / Nigeria that is. In all, and in speak of the Saboteur here, and in Nationality too, and as said too even, truly Nigerian that is (and of Political Crisis, or Turmoil too, and in Nigeria today), is to now too say that, in speak of the Saboteur, it all even does have to do, and with the said even African definitions of Independence, and if not of African Spaces too, and in now attempting to tell many an African, that said definitions of GRAC and in Africa today, do in all even speak of Africa, and as said even afraid, and if not scared, and of facing its past, and in speak too now, and of what does pass and for speak and of Esteem, and if not of Confidence too that is.
In all, and in now saying that, Nigeria, has in all even it can be said, truly developed, said here Profiles of Success, and that could in all even be said of a World Caliber that is, is to now though, speak of said external Forces in all, and that do speak of Slavery and Colonialism in Africa too, and as said shaping Africa and as it is today, but that what is been said here is that, Africa, and as it is today, could in all even be said, to best speak of African definitions and of Autonomy in itself, and that do too, speak of Africa, and as said truly defined, and by speak of Sabotage in itself that is. That Autonomy, now does ask of most Africans, to in all reconsider their said definitions of GRAC, and in now too saying that, many in Africa today, do in all even aspire to truly define themselves in Autonomy, and as said to speak too of African definitions and of the Gift too for instance, but that in all again, Africa today, can be said to aspire for Success, and that does speak of the Caribbean, and not of African-American Profiles either for instance, and which do too, speak of the NASA Scientist that is.
In now saying that, it is an Africa, and that is said truly defined and in Autonomy, and not in GRAC either (for they both too, do speak and of Africans and in Perception), and that could in all even be said to speak and of African Prowess in itself for instance, is to now too, attempt to define such a said Autonomy, and that does in all even have to do, and with speak and of the very belief and that does say, Africa, is simply said one thing: Sabotage.
1. Oju Egun: 'Oju Egun', is said here, a Yoruba phrase in all, and that does in all even translate, and to speak of 'the Faces of the Ancestors' that is. That Oju Egun, is said believed, the very manner in all, Africans, do in all even define Autonomy in itself, and as said too, to speak of Aspiration in itself too that is. In all, 'Oju Egun', said to speak too and of Africa, and in regards and to speak of Names/Naming that is.
2. Ofo Ase: When we do speak of 'Ofo Ase', we are said to refer, and to speak of the Uttered Word, and as now said too coming to be, and in now asking of Africans, and of whom/who in all it can best be said, they do believe, to be the Beholder that is. Whom/who in all, is said too, the Beholder of Justice, Truth, Daring, Excellence, Beauty etc., and such that, when one does in all even understand all this, the said Yoruba/Ifa concept of Ofo Ase, it all now does become said real, and in bettering the lives of many a person, and when it all is said perceived, and not from speak of Failure, but from speak of Sabotage in itself that is.
3. Ikole Orun: 'Ikole Orun', does in all even differ, and from speak of 'Ikole Aye', and with the latter, said referring, and to the said Earthly Realm that is. That Ikole Orun, now too, does speak of the Invisible Realm, and of gods and spirits, and in now asking of Africans, to in all even reconsider, many a view and that does say that, Africans, and in birth too, do simply come down, and from a said even African Heaven, and that Earth in itself, or the Earthly Realm that is, 'Ikole Aye', is said too, to mirror, Heaven that is, and in regards and to speak of Aspiration in itself too for instance. In saying that, 'Ikole Aye', Earth, does in all even mirror Heaven, African too, is to now too say that, whats is believed said real of this Earth, now does speak of 'Ikole Orun', and with those said African in all, now simply left to best think of it all, their place and in this said structured formation that is, and in regards, and to speak of Sabotage in itself that is.
In all, and in now simply condensing all this, and into one said sentence, or said too small paragraph that is, is to now too, simply say, that God and in the African Imagination, is simply said one thing: Sabotage.
